Fierce faith

They came to Humboldt Park at a time when it was teeming with nuns and screaming with need. They moved into the convent 40 years ago and set to work creating a welcoming center for the community, first at the neighboring school and later within their own home.

Gang violence, prostitution, robberies – these sisters have seen it all. They’ve watched the neighborhood flip from European migrants to Latinos, have watched the commerce and needs change with it, and have remained a constant force in the community.

In a 90-year-old convent on Chicago’s West Side, four Sisters of Providence live, pray and work. Kathleen Desautels, Patricia Fillenwarth, Dorothy Gartland and Pamela Pauloski are the remaining nuns at what once was a 20-sister convent in West Humboldt Park. They work in and out of the neighborhood to promote peace among the struggling members of Chicago’s communities.

With a history of Sisters of Providence in Humboldt Park since 1908, the neighborhood community has formed a strong bond with the sisters.

Dorothy Gartland, 87, said that the convent is one of the few residences in the area without a front gate. In the summer, neighborhood children hangout on their front porch.

Although not quite the same amount of “crime and these shootings like there is now on the south side,” Patricia Fillenwarth, 76, remembers the ‘80s as the period when crime and violence ravaged Humboldt Park. Although the sisters did not experience gang violence on their block, there were incidents on others.

As robberies heavily increased that decade, Fillenwarth noted that residents stopped wearing their gold chains out in public.

“They would never wear them out – they would always tuck them inside or not put them on when they’re outside at all because there was a lot of stealing of that, purses, stuff like that,” Fillenwarth said.

Since then, neighborhood groups such as the Block Club have helped curb crime and increase police presence. As a result, violence in Humboldt Park has significantly decreased.

“Our neighborhood has improved over the years in that we don’t nearly have the gang violence that we did have before,” Fillenwarth said.

Fillenwarth attributes this to gentrification as more invested and stable families move into the neighborhood. Still, many of these families are undocumented and make less than $15,000-$20,000 a year, continuing the need of the Sisters of Providence in the area.

Using her keen eye for community need and her blunt depictions of how to address it, Fillenwarth runs Providence Family Services, the family counseling center she founded in 1994.

Located in the converted front section of the convent, Providence Family Services provides pay-what-you-can services, including ESL classes, an after school homework club, family and couples counseling, and computer classes when there is an affordable teacher available.

As principal for the neighboring Maternity of Blessed Virgin Mary school during the 1980s, Fillenwarth often found herself recommending counseling to parents of her students.

“I became aware of the fact that a lot of problems existing in the family stem from the fact that there was poor communication and a lack of parenting skills,” Fillenwarth said.

A lack of affordable Spanish counseling led Fillenwarth to leave her position as principal in 1991 and return to school for a degree and license in counseling.

By providing bilingual counseling services, parents with poor English can create stronger home environments in their native language.

Kathleen Desautels, 78, another Sister of Providence, does her work outside of Humboldt Park, but aims to combat many of the societal problems that directly affect members of her neighborhood.

Desautels works as the Justice Promoter for the Eighth Day Center for Justice in Chicago’s West Loop.

Eighth Day provides financial support and strategic advice to national and local organizations and committees looking to take a stand against social, political and economic injustice. They also send Eighth Day members to appear with coalitions at rallies and meetings.

The center was founded by six Catholic congregations, including the Sisters of Providence. The organization has expanded to include employees and volunteers from all over the Chicago community.

“Our analysis is such that it gets at the root. We don’t do direct service, so we look at what are the core issues within our society that are at the root of war, or the environmental issue of climate change, or women’s issues in the church and the like. We do a lot of education processes,” Desautels said.

Dorothy Gartland, 87, Sister of Providence, was the original Justice Promoter at 8th Day. She has also taught at St. Mel’s grade school and done philanthropy work for communities in Guatemala and Nicaragua.

“Sort of retired,” Gartland’s work now stays primarily within the convent and Humboldt Park community, either among the plants and family photos that clutter her home office or among the homework club and ESL students at the counseling center.

Gartland recalled how leading up to Fillenwarth starting the Providence Family Center, they received a call from a distressed mother in need of guidance. It was a first communion day at the church, and Gartland and Fillenwarth left to visit this woman.

They found the mother and her six children living among the cement walls of an unfinished basement.

“The cement walls, cement floor, and here are all these beautiful kids and Dorothy was playing with them. I went over to the drugstore to put some calamine lotion on their faces, they were scratching scratching, scratching with the chicken pox,” Fillenwarth recalled.

While Gartland entertained the children, Fillenwarth consulted with the mother who had been beaten and raped by her husband and was now pregnant with a seventh child she could not support.

Fillenwarth said she saw the woman in passing on the street later, still pregnant. She had decided to keep the baby, but because she reached out to the sisters, she had help finding a more suitable living situation at a local shelter.

“She felt like as a woman and as a person she had the right to make that choice. So I was glad to be there to help her through that,” Fillenwarth said.

Stories like these are why Fillenwarth and the sisters of providence feel accessible counseling is needed in their neighborhood. No matter where their work takes them, Fillenwarth recognizes that their continued presence and care for Humboldt Park means the most to the people of their community.

The nuns attribute the success of their work in the Humboldt Park and greater Chicago communities to their faith.

Desautels said that her devotion and identity as a nun give her perspective that she otherwise would not have had when working with these diverse populations.

“I would never know what it’s like to be a person of color and to be on the fringe of the economic/political system, but I do have a little taste of what it’s like to be on the fringe of the Catholic Church,” Desautels said.

As the neighborhood gentrifies, the Sisters of Providence said that they will probably end their more than century-long residency at the convent in Humboldt Park.

They hope that the next generation of Sisters and community activists will choose to place themselves on these fringes of society.

“Sisters should always go where the need is,” Fillenwarth said.

Recently, Eighth Day sent members to be apart of a large coalition that included Black Lives Matter to city hall to request the citizen right to oversee police appointees.

Eighth Day is currently supporting 20 active groups. Two of these groups, Chicago Justice Torture Memorial and the People’s Law Office, work to bring innocent victims of police torture home from prison.

Desautels is also a committee member for a poverty and justice fund.

It is this combination of work on a neighborhood level and work on an institutional level that lead to the march of what Desautels calls the “two feet of justice.”

Relying on her “good education on the social teachings of the church,” Desautels looks at the life of Jesus and understands how “he was acting in support of and hanging around with people who were on the fringe of society – and that’s what we’re called to do,” Desautels said.

“I would never know what it’s like to be a person of color and to be on the fringe of the economic/political system, but I do have a little taste of what it’s like to be on the fringe of the Catholic Church,” Desautels said.

Fillenwarth also notes the church as a “strong anchor” to the largely Catholic community of Humboldt Park.

“Many times the church brings people together and keeps them together,” Fillenwarth said.

As the neighborhood gentrifies, the Sisters of Providence said that they will probably end their more than century-long residency at the convent in Humboldt Park.

Fillenwarth finds the afterschool homework club effective because it gives students a place to receive academic help they don’t often find at home. When students return home, their schoolwork is finished, and they can spend time with their families.

Kathleen Desautels, 78, another Sister of Providence, does her work outside of Humboldt Park, but aims to combat many of the societal problems that directly affect members of her neighborhood.

It is this combination of work on a neighborhood level and work on an institutional level that lead to the march of what Desautels calls the “two feet of justice.”

Dorothy Gartland, 87, Sister of Providence, was the original Justice Promoter at 8th Day

“We’ve got a lot of stories like that where you feel you’ve got your finger in it just a tad to help people. Sometimes you don’t see any progress day by day, but then you step back and look at it and you see that it’s good work,” Fillenwarth said.

The nuns attribute the success of their work in the Humboldt Park and greater Chicago.

The organization has expanded to include employees and volunteers from all over the Chicago community, but since the organization’s conception in 1974, a Sister of Providence has always served as the Justice Promoter.

The chapel in the convent has been converted into a living area.

Slam!

From a young age, Ireon Roach knew she wanted to slam poetry. As a second grader, she was stringing together rhymes and not much later, she was watching HBO Deaf Jam poetry sessions with admiration.

Now a senior at Nicholas Senn High School, Roach, 18, finds herself the 2016 winner of Chicago’s Louder Than a Bomb spoken word competition, the co-coach of Senn’s Louder Than a Bomb team, and an advocate for her Englewood community and those affected by Chicago violence.

In fact, Roach finds home in performing her words and in participating in Louder Than a Bomb.

“It’s different from theater, where you are just reciting someone else’s words and you can put yourself in there as much as you want to. But when you’ve written something and it’s your truth and you say it, it’s empowering,” Roach said.

At a time when youth are pushing to have their voices heard, Senn isn’t the only high school where students explore violence through art. The Louder Than a Bomb competition alone has sparked 120 teams across the Chicago area. High schools such as Regina Dominican in suburban Wilmette are exploring themes of violence through dance, while on Chicago’s South Side, a vocal ensemble provides a safe space for students to pursue music and respond to violence.

At Regina Dominican High School, the intermediate dance class choreographs solos based on a social justice topic of their choice.

The class, which consists of five students, a range of freshmen through seniors, took on issues of abuse, including child, domestic and verbal abuse, as well bullying through social media. The students also discussed gun violence in class.

While the students do not have personal experience with many of these topics, Kristen Rybicki, the dance teacher at Regina Dominican, has been using the project as a way to encourage her students to widen their perspectives on these issues.

Jordan Kunkel

Regina Dominican students explore movement for their solos with Loyola dance majors after a class.

“I think that encouraging the girls to think beyond themselves and to find a commonality on a global scale is important in fostering compassion,” Rybicki said. “The truth in this is the education – doing their research, becoming knowledgeable, and then sharing that knowledge.”

As part of their research, the students investivated where these issues have existed in history, in their present communities and in their own lives.

They then were asked to create solos by investigating what types of movement represent the emotions and situations they were trying to represent.

“Most importantly, these girls were able to pull themselves out of their experience and get into someone else’s,” Rybicki said. “The hope is that they can go on and believe that they can inspire change, that they can create something that speaks the voices of many, and that they can learn and educate themselves in the process in order to share it with others.”

Jennifer Delaney, a junior, choreographed a solo about emotional bullying. She had personal experience with this topic and said that the project helped her address this part of her life and learn how to express her feelings in a medium beyond words.

“You cannot visualize the hurtful words, which is one of the main causes of emotional bullying, but I can try to help other people understand what it feels like by dancing in a way that shows the emotional effects and gives off the impression of loneliness and sadness,” said Delaney, 16. “A lot of people have been bullied at one point or another in their life, so I’m glad I can use movement as a way to connect with people and let them know that they are not the only one going through this.”

Across the city, Curie Metro High School’s Musicality Vocal Ensemble uses their voices to both escape from and address the violence of their South Side community.

After the school closed the musical theater class at Curie, teacher Michael Gibson provided a safe space for his students through the after-school vocal ensemble.

Musicality has a large repertoire that includes many songs related to violence and peace. Over the summer, the group competed on America’s Got Talent, where they performed Demi Lovato’s “Skyscraper” in response to the murder of one member’s sister.

Back at Senn, April Potack, a freshman member of the writing club, breaks social barriers through a serial novel exploring the large divide in U.S. public opinion during the zombie apocalypse. In her novel, members of one political party see the members of the opposing party as zombies and vice versa.

“That’s really deep, how you can ignore someone’s belief so much that you disregard their humanity,” said Alexander Laser, English teacher and co-founder of the writing club at Senn. “And she came to that connection on her own.”

Joel Ewing, the head theater teacher at Senn and Louder Than a Bomb coach, has many students who explore violence through spoken word.

Ewing referenced the piece “Anymore,” co-written and performed last year by Roach and then-senior Lawren Carter. The piece was inspired by a fourth of July weekend a few years ago when 78 people were shot.

“I was out of town for that summer but immediately thought of my South and West Side students, like Ireon and Lawren, and just wanted to check in,” Ewing said. “And they expressed they were afraid and didn’t want to go outside, so genuine fear and anxiety. And they found some solace through the writing and wrote this amazing piece. They’ve performed it everywhere.”

Roach sees spoken word as a natural reaction to the violence that she witnesses in her community.

“This art form is an art form of the oppressed,” Roach said. “There’s an urgency to it, and nothing is more urgent than the violence and violent culture of Chicago.”

She believes it is important for those who are directly affected by Chicago violence to give the issue a voice.

“It gets scary because it’s truthful,” Roach said. “You have to admit the faults of your community, the faults of your friends and the people that you know are involved, but you have to sort of make room for evolution as well. There’s so many components and the responsibility of that is on our shoulders.”

With 17 years of experience using spoken word as a tool for expression, Kevin Coval, the founder of the Louder Than a Bomb competition, sees it as an opposing force to the sanctioned violence of Chicago’s segregated communities.

“This is a space where people can escape that imperialism of their own stories and talk for themselves,” Coval said. “I think that Louder Than a Bomb is part of the narrative, of that Chicago cultural renaissance that we find ourselves in the mix of, and I remain impressed and in admiration of the courageous young artists who continue to demand to be more.”